Post by JDS on Oct 10, 2022 13:07:08 GMT -8
Oct 10, 2022 9:38:59 GMT -8 @josheb said:
The onus here is on you.
You are the one implying Calvinists are not Christians because TULIP is supposedly a faith different than the one asserted in Galatians. It's not clear you correctly understand the Calvinist doctrine of Limited Atonement because it does not conflict in any way with the plain reading of Galatians 3. Based on the comments in this post it looks like you do not correctly understand the doctrine of LA, nor do you understand what Calvin taught. What this op looks like is a baseless set of accusations followed by a retort completely lacking in conscience. I say this because not only is TULIP completely consistent with Galatians 3 but what Calvin taught can be found for free within seconds with just a few mouse clicks. There is absolutely no reason fro not going to the original source and not knowing.
You are the one implying Calvinists are not Christians because TULIP is supposedly a faith different than the one asserted in Galatians. It's not clear you correctly understand the Calvinist doctrine of Limited Atonement because it does not conflict in any way with the plain reading of Galatians 3. Based on the comments in this post it looks like you do not correctly understand the doctrine of LA, nor do you understand what Calvin taught. What this op looks like is a baseless set of accusations followed by a retort completely lacking in conscience. I say this because not only is TULIP completely consistent with Galatians 3 but what Calvin taught can be found for free within seconds with just a few mouse clicks. There is absolutely no reason fro not going to the original source and not knowing.
If limited atonement does not mean limited atonement then the Reformed needs to come up with a new term. I know what the word limited means and I know what the word atonement means and I know what they mean when they are put together as a descriptive phrase. This is no mystery. I asked a Calvinist evangelist one time, who boasted about his street preaching and crying for sinners to be saved, if he believed if any of those who God has not elected before the foundation of the world could be saved and if he believed any of those who God had elected to be saved could ultimately be lost, and he said no to both questions. This made his evangelism a vain work of frustration.
Consider this: the words "atone" and "atonement" do not occur anywhere in Galatians 3.
The phrase "the faith" does appear in the text. It had not been present until after the death, burial, and resurrection of Jesus Christ. I remind you again that something is different after these events. You obviously did not read the statements in my last post so I will post it again.
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
20 Now a mediator is not a mediator of one, but God is one.
21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25 But after that faith is come, we are no longer under a schoolmaster.
26 For ye are all the children of God by faith in Christ Jesus.
This is not challenging. It makes sense. Before faith came, the divine principle of divine dealing with the Jews was the law of Moses. That was the principle of divine dealing THEN. It is not now. The principle is now FAITH. The promise comes from above, from God. The text makes it plain that it is the Spirit. It, the promise, is life. It could not be worked for and received like in the former years, but it could be given if one would just believe God.
Let me quote Paul saying it later in his treatise. Read this;
Ga 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
5 To redeem them that were under the law, that we might receive the adoption of sons.
6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Now, I have just connected everyone to Calvin's commentary on Galatians 3. Notice that Calvin states the following, "But Paul's meaning is more extensive than the words may seem to convey. He means that the law was published in order to make known transgressions, and in this way to compel men to acknowledge their guilt. As men naturally are too ready to excuse themselves, so, until they are roused by the law, their consciences are asleep," and then he later adds,
Eph 2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
I will deal with the remainder of your post later.